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Isaac Newton's occult studies : ウィキペディア英語版
Isaac Newton's occult studies

Isaac Newton produced many works that would now be classified as occult studies. These works explored chronology, alchemy, and Biblical interpretation (especially of the Apocalypse). Newton's scientific work may have been of lesser personal importance to him, as he placed emphasis on rediscovering the occult wisdom of the ancients. In this sense, some〔Keynes, J.M., "Newton, The Man"; Proceedings of the Royal Society Newton Tercentenary Celebrations, 15–19 July 1946; Cambridge University Press (1947)〕 believe that any reference to a "Newtonian Worldview" as being purely mechanical in nature is somewhat inaccurate.
After purchasing and studying Newton's alchemical works in 1942, economist John Maynard Keynes, for example, opined that "Newton was not the first of the age of reason, he was the last of the magicians". In the Early Modern Period of Newton's lifetime, the educated embraced a world view different from that of later centuries. Distinctions between science, superstition, and pseudoscience were still being formulated, and a devoutly Christian Biblical perspective permeated Western culture.
==Alchemical research==
Much of what are known as Isaac Newton's occult studies can largely be attributed to his study of alchemy.〔"Newton's manuscripts provide evidence that he gave considerable thought to alchemy as emblematic of a purely scientific explanation of nature and was in fact deeply involved in conceiving alchemy as spiritual." F. Calian, "Some Modern Controversies on the Historiography of Alchemy" in ''Annual of Medieval Studies'' at CEU (2010), 186.〕 Newton was deeply interested in all forms of natural sciences and materials science, an interest which would ultimately lead to some of his better-known contributions to science. During Newton's lifetime, the study of chemistry was still in its infancy, so many of his experimental studies used esoteric language and vague terminology more typically associated with alchemy and occultism.〔"his alchemy cannot be seen solely in connection with his chemical experiments but was also a link between his religious beliefs and his scientific aims". Karin Figala, "Newton's Alchemy," in The Cambridge Companion to Newton, ed. I. Bernard Cohen and George Edwin Smith (Cambridge: Cambridge University Press, 2004), 375.〕 It was not until several decades after Newton's death that experiments of stoichiometry under the pioneering works of Antoine Lavoisier were conducted, and analytical chemistry, with its associated nomenclature, came to resemble modern chemistry as we know it today. However, Newton's contemporary and fellow Royal Society member, Robert Boyle, had already discovered the basic concepts of modern chemistry and began establishing modern norms of experimental practice and communication in chemistry, information which Newton did not utilize.
Much of Newton's writing on alchemy may have been lost in a fire in his laboratory, so the true extent of his work in this area may have been larger than is currently known. Newton also suffered a nervous breakdown during his period of alchemical work, possibly due to some form of chemical poisoning (possibly from mercury, lead, or some other substance).〔
Newton's writings suggest that one of the main goals of his alchemy may have been the discovery of The Philosopher's Stone (a material believed to turn base metals into gold), and perhaps to a lesser extent, the discovery of the highly coveted Elixir of Life. Newton reportedly believed that a Diana's Tree, an alchemical demonstration producing a dendritic "growth" of silver from solution, was evidence that metals "possessed a sort of life."〔"(Isaac Newton and the Philosophers' Stone )", Jane Bosveld, ''Discover Magazine'', July/August 2010〕
Some practices of alchemy were banned in England during Newton's lifetime, due in part to unscrupulous practitioners who would often promise wealthy benefactors unrealistic results in an attempt to swindle them. The English Crown, also fearing the potential devaluation of gold, should The Philosopher's Stone actually be discovered, made penalties for alchemy very severe. In some cases the punishment for unsanctioned alchemy would include the public hanging of an offender on a gilded scaffold while adorned with tinsel and other unspecified items.〔

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